Elusive Dance with the Divine: Unitarianism, Dogma, and the Quest for Moments of Pleasure
“The shoe that fits one person pinches another; there is no recipe for living that suits all cases.” - Carl Jung
"Every old sock
meets an old shoe." - Kate Bush (Moments of Pleasure)
The world often nudges us into corners of conformity, asking
us to wear shoes not made for our unique feet, insisting that we must fit in,
or else we stand out. But standing out is not a sin, nor a shortcoming, but a
testament to the very fabric of human nature, diverse and intricate. In a world
bursting with colours, it is no surprise that many find solace in the tribal,
the known, the dogmatic.
Unitarianism, like many other paths, offers a way, but not
the only way. If it did not exist, something else would undoubtedly replace it.
This notion itself resonates with the vast tapestry of human needs. People are
drawn to the tribal; it offers comfort, a sense of belonging, a shoe that seems
to fit. But does it pinch?
Joseph Campbell once noted that myths are "public
dreams, dreams are private myths." In this, he captured the universality
of human longing and the connection between the stories we tell and the beliefs
we hold. Dogma can be seen as a kind of public myth, a shared narrative that
binds a community together, giving a sense of purpose and identity.
But the danger lies in the rigidity of these myths, the
inflexibility of dogma. When a myth becomes an unchangeable truth, it no longer
serves as a living, breathing guide to life but becomes a fortress of belief
that excludes rather than embraces. This comfort can become a trap, a never ending
cycle of self-affirmation that leaves no room for growth, exploration, or the
acceptance of the nuance in the world.
Campbell's wisdom reminds us that the power of myth is in
its ability to inspire and guide, not to chain and imprison. By embracing the
fluidity of myth and rejecting the rigidity of dogma, we open ourselves to a
broader human experience, one that honours diversity and encourages a constant
search for understanding.
Unitarianism is frequently touted as the zeitgeist of
religions, a sentiment that both honours and challenges its essence. Unlike
many traditions, Unitarianism does not hold a central myth, or at least, if it
does, the myth is elusive, a whisper rather than a proclamation.
But perhaps this very elusiveness is the beauty of
Unitarianism. In its refusal to be pinned down to a single story or a rigid
dogma, it reflects something of the nature of the divine itself. Is not God
elusive, a mystery that defies definition and transcends our attempts to contain
it within human constructs?
In embracing this elusive myth, Unitarianism invites us to a
journey of continuous seeking, a quest for understanding that recognizes the
multiplicity of paths and the infinite complexity of the divine. It does not
offer a final answer but rather a question, a wonder, an openness to the continuous
unfolding of truth.
This might be seen as a weakness by some, a lack of
foundation. But in its very ambiguity, Unitarianism may indeed be capturing a
truth deeper and more resonant than any fixed creed could offer. For in the
search, in the question, in the elusive dance with the divine, we find not a
simple answer but a profound relationship, a connection that invites us to be
our whole selves, to embrace the nuance of the world, and to recognize the
sacred in all its myriad forms.
And so, Unitarianism's numbers, are they low? Perhaps it's
precisely because of this lack of substance that dogmatism offers. To offer the
illusion of truth, when Truth itself is as elusive, let's remember, she is
normally in a dark corner of the deepest well.
This lack of substance, or more accurately, the refusal to
confine itself to a single substance, may indeed be both the challenge and the
beauty of Unitarianism. The craving for a solid, unchangeable truth is a
powerful human inclination. It's comforting to hold something tangible,
something definitive that tells us who we are, what to believe, and how to
live.
In contrast, Unitarianism embraces the elusive nature of
Truth, recognizing that it often resides in the shadowed corners, in the
questions rather than the answers, in the seeking rather than the finding. This
approach, as enriching as it may be, does not offer the immediate satisfaction
of dogmatic certainty. It does not provide a one-size-fits-all answer but
invites a personal journey, a constant quest that may never end.
Perhaps this is why the numbers in Unitarian Chapels and
Churches may not match those of more dogmatic traditions. The path offered by
Unitarianism requires a willingness to dwell in uncertainty, to embrace the
mystery, and to seek Truth in the dark corners of the deepest wells. It's a
journey not for the faint of heart but for those who dare to seek, who value
the question as much as the answer, who find beauty in the elusive dance with
the divine.
But this very quality, seen by some as a weakness, may be
the one ingredient that makes Unitarianism so vital and essential in a world
often lost in the illusions of certainty. For those who find their way to its
doors, Unitarianism offers not a fixed destination but a rich and nuanced path,
a way to explore the deepest wells of existence without the constraints of
dogma, with the courage to face the elusive nature of Truth.
In the end, perhaps the value of a spiritual path is not
measured in numbers but in the depth of the journey it offers. Unitarianism, in
its embrace of the elusive, invites a profound exploration of the soul, a
technician's adventure into the deepest wells of existence.
As we explore the depth and complexity of human beliefs and
traditions, it's essential to remember the joys, the simple pleasures that make
life meaningful. Kate Bush, in her poetic wisdom, captures this beautifully in
her song "Moments of Pleasure," singing:
"Just being alive
It can really hurt
And these moments given
Are a gift from time"
Unitarianism, with its embrace of the elusive and its refusal to be confined by dogma, invites us not just to a path of seeking but to a celebration of life in all its myriad forms. It's a call to find joy in the questions, pleasure in the search, and wonder in the dance with the divine.
In the end, isn't that what it's all about? Finding those moments of pleasure, those gifts from time, that make the journey worthwhile. Whether we're seeking in the shadows or dancing in the light, whether we're wearing our own shoes or trying on someone else's, may we find joy in the journey, pleasure in the quest, and grace in the understanding that every old sock meets an old shoe.
So here's to the adventure, the exploration, the unending
quest for truth, and the moments of pleasure that make it all worthwhile. In
the words of Kate Bush, may we find "a sense of life, joy I never
knew."
Comments